西藏的歷史與人文景觀

內(nèi)容概要

The age-old history and Cuiture of jbet have created a unique histori-cal and CUIturaI Iandscape．one that Still flouriShes tOday and whose spe-ci al ma．gic acts as a magnet to people from alI over the world．The aim 0f b00k is tO unfOId in wordS and beaut'ifuI images that historica and CUItu ral landscape．a(chǎn)nd in SO dOing，tO explain the inseparabIe his-tOrical ties between Tibet and the rest 0f China．a(chǎn)nd the emotiona bonds that unite Chinas Tibetan and Han peoples.

書籍目錄

PrefaceChapter 1 Inhabitants of the Qinghai-Tibet Plateau in Ancient Times  Prehistoric Tibet and its Cultural RelicsChapter 2 The Jokhang Temple  The Brilliant Tubo Dynasty and the Introduction of BuddhismChapter 3 Sites of Guge Kingdom Relics  A Period of Separatist Regimes and the Revival of Buddhism in TibetChapter 4 Sakya Monastery  Tiet's Incorporation into Chinese Territory and its Continuous DevelopmentChapter 5 A Multitude of Monasteries Throughout Tibet  The Tibetan Policy of the Ming CourtChapter 6 The Potala Palace  tIBET,a Politico-Religious Regime under Central Government RuleChapter 7 Turbulent and Eventful TibetAppendixes  1 Folklore and Festivals in Tibet  2 Suggestions for Tourists

章節(jié)摘錄

版權(quán)頁：插圖：It was here that Thonmi Sambhota translated 21exoteric and esoteric Buddhist scriptures from Sanskrit into Tibetan.Songtsen Gampo himself later went on a four-year secluded retreat hereto study the newly created Tibetan script. The very first seven Tibetanmonks also stayed here after being ordained during Trisong Detsen'sreign in the last quarter of the eighth century. |t was an important site forBuddhist activities during the Tubo regime. The castle was destroyedduring Lang Darma's persecution of Buddhism. During the second expansion of Buddhism, Kadampa Potowa hadhis disciples build a two-story temple here and set up a sangha （monastic community） to preach Buddhist doctrine. Having been invited to meet Godan Khan, Sakya Pandita Kunga Gyaltsen came here to perform apilgrimage en route to Liang zhou （now Wuwei in Gansu Province）. Hepreached here and his nephew Phagpa was ordained here. Tsongkhapaalso meditated here. Tsongkhapa's disciples built 108 stupas in the west-ern part of the cave, in each stupa preserving a bead from the prayer beads that Tsongkhapa had used. The site later came under the manage-ment of Sera Monastery and was the seat of Pabongka Rinpoche, thepowerful lama of the Gelugpa sect. It has always been sacred and fa-mous for its scenery and historical relics.

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