西方歷史思想經(jīng)典選讀

前言

?歷史與歷史學(xué)?求真的希臘史學(xué)?實(shí)用的羅馬史學(xué)?世界視野的猶太史學(xué)?上帝意識(shí)下的中世紀(jì)史學(xué)?從文藝復(fù)興到人文主義?啟蒙運(yùn)動(dòng)的史學(xué)成就?歷史的輝格解釋?職業(yè)化的蘭克時(shí)代?哥白尼式的年鑒學(xué)派?后來(lái)居上的美國(guó)史學(xué)?英國(guó)馬克思主義史學(xué)?難以估量的新文化史歷史與歷史學(xué)什么是歷史？什么是歷史學(xué)？這兩個(gè)問(wèn)題是相伴而生的。簡(jiǎn)單地說(shuō)。歷史就是我們?nèi)祟愡^(guò)去的經(jīng)歷。人們對(duì)人類自身的過(guò)往經(jīng)歷天然有一種探究的欲望。

內(nèi)容概要

　　歷史學(xué)之產(chǎn)生，是因?yàn)槿祟愊胝J(rèn)識(shí)自己，因?yàn)槿祟愂冀K在關(guān)注生存的意義。　　歷史意識(shí)和歷史知識(shí)的生成、發(fā)展和成熟，經(jīng)過(guò)了由粗疏到精致的過(guò)程，中國(guó)如此，西方亦然?！　墓畔ＥD羅馬的神話、傳說(shuō)與史詩(shī)，經(jīng)由中世紀(jì)以神學(xué)觀念為指導(dǎo)的編年史，衍至文藝復(fù)興、思想啟蒙，近代世界興起，歷史學(xué)走向科學(xué)之路；到20世紀(jì)，史學(xué)更生新變，乃至標(biāo)舉“新史學(xué)”，向傳統(tǒng)史學(xué)觀念提出挑戰(zhàn)；而隨著語(yǔ)言轉(zhuǎn)向、下層凸顯，歷史學(xué)家自我省思寫什么、如何寫，史學(xué)面貌更為豐姿多彩?！　”緯?shū)精選西方歷史經(jīng)典著作的原文片段，從古希臘到現(xiàn)代，廣為采擷，以便讀者了解西方歷史思想發(fā)生與演進(jìn)的概貌。

書(shū)籍目錄

導(dǎo)言西方歷史思想的演進(jìn)第一部分　古代世界：西方的根基　古代希臘　　1　神話歷史　　2　工作與時(shí)日　　3　希臘人和蠻族偉大業(yè)績(jī)　　4　論戰(zhàn)爭(zhēng)　　5　波里比阿筆下的世界　　6　實(shí)用歷史　　7　通史　　8　論修昔底德　　9　論歷史與詩(shī)歌　　10　論希羅多德的惡意　　11　論撰史　　12　亞歷山大史與印度志　古代羅馬　　13　自建城以來(lái)　　14　十二銅表　　15　論法律的起源　　16　歷史與修辭　　17　論雄辯　　18　阿提卡之夜　　19　書(shū)信　　20　喀提林陰謀　　21　黃金時(shí)代　　22　歷史第二部分　中世紀(jì)：基督教時(shí)代　拜占庭　　23　學(xué)說(shuō)匯纂　　24　秘史的目的　　25　歷史　　26　亞歷克西斯皇帝政事記　猶太-基督教傳統(tǒng)　　27　四君主論　　28　基督教史觀　　29　猶太一基督教傳統(tǒng)中的古代性與傳統(tǒng)性　　30　異教的歷史概念　　31　教會(huì)史　　32　神圣的學(xué)問(wèn)與世俗的學(xué)問(wèn)　　33　進(jìn)步的觀念　　34　歷史的定義　　35　論時(shí)間、宇宙和人生　　36　歷史的設(shè)計(jì)　　37　雅歌　　38　比喻意義與歷史意義之間的關(guān)系和解釋　中世紀(jì)　　39　哥特人的事跡與起源　　40　基督教史觀　　41　歷史的效用　　42　論歷史的精確性　　43　致林肯的亞歷山大主教　　44　英國(guó)史　　45　歷史之花　　46　歷史的教訓(xùn)　……第三部分　近代的興起：從文藝復(fù)興到啟蒙運(yùn)動(dòng)第四部分　現(xiàn)代西方：進(jìn)步與衰落附錄編后記

章節(jié)摘錄

child of Inachus．The women were standing by the stem of the ship intent upon theirP urchases，when the Phoenicians，with a general shout，rushed upon them．The greater partmade their escape．but some were seized and carried o托Io herself was among the captives．The Phoenicians put the women on board their vessel．a(chǎn)nd set sail for Egypt．Thus didIo pass into Egypt，according to the Persian story，which differs widely from thePhoenician：and thus commenced，according to their authors，the series of outrages．At a later period，certain Greeks，with whose name they are unacquainted，butwho would probably be Cretans，made a landing at Tyre，on the Phoenician coast，andbore off the king’s daughter，Europe．In this they only retaliated；but afterwardsmanned a ship of war，and sailed to Aea，a city of Colchis，on the river Phasis；from whence，after despatching the rest of the business on which they had come，they carried off Medea．the daughter of the king of the land．The monarch sent a herald into Greeceto demand reparation of the wrong，and the restitution of his child；but the Greeks made answer，that having received no reparation of the wrong done them in the seizure Of Io the Argive．they should give none in this instance．In the next generation afterwards，according to the same authorities，Alexander the son of Priam，bearing these events in mind，resolved to procure himself a wife out of Greece by violence，fully persuaded，that as the Greeks had not given satisfaction fortheir outrages．so neither would he be forced to make any for his．Accordingly he made prize of Helen；upon which the Greeks decided that，be：fore resorting to other measures，thev would send envoys to reclaim the princess and require reparation of the wrong．Their demands were met by a re：ference to the violence which had been offered to Medea。and they were asked with what face they could now require satisfaction，whenthey had formerly rejected all demands for either reparation or restitution addressed tothem．Hitherto the injuries on either side had been mere acts of common violence；but in what followed the Persians consider that the Greeks were greatly to blame，smce before any attack had been made on Europe，they led an army into Asia．Now as for the carrying off of women，it is the deed，they say，of a rogue；but to make a stir about such as are carried off．a(chǎn)rgues a man a f001．Men of sense care nothing for such women．since it is plain that without their own consent they would never be tbrced away．The Asiatics．when the Greeks ran off witIl their women，never troubledthemselves about the matter；but the Greeks，for the sake of a single Lacedaemonian girl，collected a vast armament，invaded Asia，and destroyed the kingdom of Priam．Henceforth they ever looked upon the Greeks as their open enemies．For Asia，with all the various tribes of barbarians that inhabit it．is regarded by the Persians as their own；but Europe and the Greek race they look on as distinct and separate．

后記

商務(wù)印書(shū)館在20世紀(jì)60年代曾出版過(guò)《世界通史資料選輯》，后來(lái)又陸續(xù)刊出“世界史資料叢刊”若干種，這些原始材料在教學(xué)中起著重要的作用，對(duì)老師、學(xué)生都有很大的幫助，受到讀者的歡迎，但近年來(lái)已很難見(jiàn)到這方面的出版物了。鑒于此，我們編選了這本《西方歷史思想經(jīng)典選讀》，目的是讓學(xué)生閱讀第一手原始材料，使他們掌握這一領(lǐng)域的基本文獻(xiàn)，從而對(duì)西方歷史思想的的產(chǎn)生、發(fā)展與現(xiàn)狀有著清晰的了解；引導(dǎo)學(xué)生尋找、甄別、分析歷史文獻(xiàn)，明白歷史文獻(xiàn)在西方文明中所處的重要地位，以進(jìn)一步啟發(fā)學(xué)生的學(xué)術(shù)愛(ài)好與興趣。有幾點(diǎn)需要加以說(shuō)

編輯推薦

《西方歷史思想經(jīng)典選讀(英文版)》精選西方歷史經(jīng)典著作的原文片段，從古希臘到現(xiàn)代，廣為采擷，以便讀者了解西方歷史思想發(fā)生與演進(jìn)的概貌。

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