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內(nèi)容概要

　　本書作為翻譯專業(yè)本科高年級閱讀教材，旨在擴(kuò)大學(xué)生的認(rèn)知視野，豐富學(xué)生的英語知識儲備，增強(qiáng)學(xué)生的分析與思辨能力，為其成長為優(yōu)秀譯者打下堅實基礎(chǔ)。全書共8個單元，具有以下幾個特點(diǎn)：
　　一、文體多樣。本書選材以非文學(xué)類為主，兼顧文學(xué)性議論文，來源有學(xué)術(shù)專著、社科暢銷書、社科經(jīng)典、雜志期刊、個人隨筆等，讓學(xué)生在熟悉不同文體風(fēng)格的同時拓展知識廣度。
　　二、內(nèi)容經(jīng)典。本書選文涉及社會學(xué)、經(jīng)濟(jì)學(xué)、心理學(xué)、倫理學(xué)、文化、藝術(shù)等多個領(lǐng)域，材料面寬，內(nèi)容厚實，思想性強(qiáng)，幫助學(xué)生在擴(kuò)展閱讀量的同時增強(qiáng)思想厚度。
　　三、讀思結(jié)合。課后練習(xí)設(shè)計巧妙，綜合考量學(xué)生總結(jié)、分析、比較、評價及聯(lián)系實際的能力，引導(dǎo)學(xué)生在挖掘文章內(nèi)涵的同時提升思辨能力。

書籍目錄

序言
編寫說明
教學(xué)建議
Unit 1 Media
　Text 1 Is Google Making Us Stupid：What the Internet Is Doing to
Our Brains？
　Text 2 The Age of Show Business
　Text 3 Make the News Comprehensive and Proportional
Unit 2 Culture and Communication
　Text 1 Key Concepts：Underlying Structures of Culture
　Text 2 The Language of Discretion
　Text 3 Social Talk
Unit 3 Success and Emotional Intelligence
　Text 1 Exploring Emotional Intelligence
　Text 2 The SocialArts
　Text 3 Inside—Out
Unit 4 Love and Fam-ly
　Text 1 Theoretical Perspectives on the Family and Intimate
Relationships
　Text 2 MarryHim：The Case for Settling for Mr.Good Enough
　Text 3 The Art of Loving
Unit 5 Class
　Text 1 Stratification and Class
　Text 2 An Anatomy of the Classes
　Text 3 SuchGoodTaste
Unit 6 Principles of Economics
　Text 1 Principles of Economics
　Text 2 The Substance of Economics
　Text 3 Why Do We Cheat？
Unit 7 Ethics and Wealth
　Text 1 Practical Ethics—Rich and Poor
　Text 2 The Soul of Man Under Socialism
　Text 3 The Philosopher and the Conqueror
Unit 8 Art
　Text 1 The Cooperating Beginner
　Text 2 The Artistic Life
　Text 3 Chinese Painting
附錄 參考文獻(xiàn)

章節(jié)摘錄

　　These arguments are not only heard in Europe and the United States. Changes affecting the personal and emotional spheres go far beyond the borders of any particular country. We find the same issues almost everywhere， differing only in degree and according to the cultural context in which they take place. In China， for example， the state is considering making divorce more difficult to obtain. In the late 1960s， very liberal marriage laws were passed. Marriage is a working contract that can be dissolved "when husband and wife both desire it" Even if one partner objects， divorce can be granted when "mutual affection" has gone from the marriage. Only a two-week wait is required，after which the two pay a few pounds and are henceforth independent. The Chinese divorce rate is still low compared with Western countries， but it is rising rapidly-as is，true in the other developing Asian soaeties. In Chinese cities， not only divorce， but also cohabitation is becoming more frequent. In the vast Chinese countryside， by contrast， everything is different. Marriage and the family are much more traditional-in spite of the offiaal policy oflimiting childbirth through a mixture ofincentives and punishment. Marriage is an arrangement between two families， fixed by the parents rather than the individuals concerned. A recent study in the province of Gansu， which has only a low level of economic development， found that 60 per cent of marriages are still arranged by parents.As a Chinese saying has it： "Meet once， nod your head and marry." There is a twist in the story in modernizing China. Many of those currently divorcing in the urban centres were married in the traditional manner in the country.　　In China， there is much talk of protecting the "traditional" family In many Western countries， the debate is even more intense and divisive. Defenders of the traditional family form argue that the emphasis on relationships comes at the expense of the family as a basic institution of society. Many of these critics now speak of the breakdown of the family If such a breakdown is occurring， it is extremely significant， The family is the meeting point of a range of trends affecting society as a whole-increasing equality between the sexes，the widespread entry of women into the labour force， changes in sexual behaviour and expectations， the changing relationship between home and work. Among all the changes going on today， none is more important than those happening in our personal lives-in sexuality， emotional life， marriage and the family. There is a global revolution going on in how we think of ourselves and how we form ties and connections with others. It is a revolution advancing unevenly in different parts of the world， with much resistance.　　……

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